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Friday, April 18, 2014 | Comments (4)

by John MacArthur

Scripture is clear that believers must be faithful to examine and judge our own selves: “If we judged ourselves rightly, we would not be judged” (1 Corinthians 11:31). This calls for a careful searching and judging of our own hearts. Paul called for this self-examination every time we partake of the Lord’s Supper (v. 28). All other righteous forms of judgment depend on this honest self-examination. That is what Jesus meant when He said, “First take the log out of your own eye” (Luke 6:42).

Clearly, the command we previously discussed in 1 Thessalonians 5:21 to “examine everything” in no way contradicts the biblical strictures against being judgmental. The discernment called for here is doctrinal discernment.

The unusually gullible Thessalonians seemed to have a problem in that regard. Like many today, they were eager to believe whatever was preached in the name of Christ. They were undiscriminating. They were prone to be like “children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming” (Ephesians 4:14). Luke contrasted the Thessalonians with the more discerning church at Berea. The Bereans “were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so” (Acts 17:11). Evidently the Thessalonians were lacking in discernment from day one.

Paul addresses this continual lack of discernment in both of his Thessalonian epistles. There is evidence in the first epistle, for example, that someone had confused the Thessalonians about the return of Christ. They were going through a time of severe persecution, and apparently some of them thought they had missed the second coming. In chapter 3 we learn that Paul had sent Timothy from Athens specifically to strengthen and encourage them in their faith (v. 2). They were unaccountably confused about why they were being persecuted. Paul had to remind them:

You yourselves know that we have been destined for this. For indeed when we were with you, we kept telling you in advance that we were going to suffer affliction; and so it came to pass (vv. 3–4).

Evidently someone had also taught the Thessalonians that believers who died before the second coming of Christ would miss that event entirely. They were in serious confusion. Chapters 4 and 5 contain Paul’s efforts to correct that confusion. He tells them that the dead in Christ will rise and be caught up with the living (1 Thessalonians 4:16–17). And he assures them that although that day will come like a thief in the night (1 Thessalonians 5:2), they need not fear being caught off guard (vv. 3–6).

Incredibly, shortly after this, Paul had to write a second epistle, again assuring the Thessalonians that they had not missed some great event on the prophetic calendar. Someone, it seems, had sent them a counterfeit epistle claiming to be from Paul and suggesting that the Day of the Lord had come already. They should not have been duped by such a ploy, because Paul had written so plainly in his first epistle. He wrote them again:

Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you may not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you. (2 Thessalonians 2:1–3)

There was no excuse for their chronic gullibility.

Why were they so vulnerable to false teaching? Surely it was precisely because they lacked the discernment exemplified by the Bereans. The Thessalonians did not examine everything in light of God’s Word. If they had, they would not have been so easily hoodwinked. That is why Paul urged them to “examine all things,” and why we must also heed that counsel.

(Adapted from Reckless Faith.)


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#2  Posted by Thomas Walker  |  Friday, April 18, 2014at 9:46 AM

Could another warning of the state of pending chronic gullibility be the kind of worship songs our church chooses to lead the church in week after week?

Grrrrr! I get so frustrated with the 7-11 worship songs. The youth hardly gets any exposure to the great hymns.

Is there a book or resource CD I can purchase to give to our worship minister to gently help them see the problem and correct it.

I have sinned in the past by too abruptly trying to identify a problem so I tread lightly now.

#3  Posted by Rose Michels  |  Friday, April 18, 2014at 1:17 PM

"The Thessalonians did not examine everything in light of God’s Word. " That one line absolutely jumps out at me! You sum everything up with the statement, "...examine everything in light of God's word." Why is that so hard for people to understand? An absolute imperative for any Christian.

#4  Posted by Octi Neiconi  |  Friday, April 18, 2014at 7:47 PM

To the question "Why were they so vulnerable to false teaching?" (Thessalonians) I think we can find the answer a few verses down in :

2 Tes 2:10 ..... and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. (ESV Translation)

I believe that is why so many professing Christians leave the truth and follow falsehood. Because they REFUSE TO LOVE THE TRUTH.

Verse 11 and 12 are even stronger:

"And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness."

#5  Posted by Ana Goodrige  |  Sunday, April 20, 2014at 1:40 AM

Thank you for being so truthful, I have been listening to messages and reading through different studies. The truth shall prevail. Recently we have been tricked into thinking the deceipt is right if you deceive the lost for a good cause. We pray for churches to preach the truth and be truthful in everyway.