Introduction to Ephesians

Ephesians 1:1-2

This morning we come for our Bible study to a book that is indeed a treasure of mine and of every believer ‑ the book of Ephesians.

Early in the history of Grace Church, the history of John MacArthur a Grace Church at least, it was obvious to me that God had something very special in mind for this church. I didn't come here with any idea of what that would be. In fact, I'm not a kind of a person who sets numbers or figures or anything like that but I just felt that God had something very special for this church. And when early in my time here, about the first year that I was here, I was challenged by the Holy Spirit in my own thinking to teach the book of Ephesians. All that I had ever dreamed a church could be came to crystallization in my mind as I studied Ephesians. It formed for me the whole pattern of the church; what it is, how it operates, everything just came together in the study of Ephesians. The result of that study was I wrote a book entitled THE CHURCH: THE BODY OF CHRIST.

Those months that we spent studying Ephesians eight years ago, seven or eight years ago, were the months that formed the character of Grace Church in terms of its present dimensions of mystery. Grace Community Church is a church built on the principles of the book of Ephesians. In those days, I suppose maybe we had 4 or 5 hundred people who studied with us all the way through the book and now, at this point, we've got 5,000 people and so the elders felt there are a whole lot of folks who ought to know what Grace Church is built on. And so we're going to study the book of Ephesians together.

I'm so excited about this because it's a book that I absolutely love. I've taught it many, many times in other situations and the riches of this book are unlimited. Really, more than any other book in the Bible I feel this book was the catalyst that launched Grace Church. And, people, if you're a part of Grace Church you are a part of something that is indeed unusual. A church that has gone from 500 to 5,000 people in nine years, a church where so many ministries have developed, it's just really an incredible thing. And it isn't due to one individual, it's due to the will of God but it's due also to an understanding of the principles of the book of Ephesians ‑very vital book. When I think about how God has expanded this ministry it just boggles my mind. We were talking the other day that the receipts over the last two weeks that have been given to Grace Church by you, God's people, for the ministry here are more than the entire year's giving of 1969. It's incredible what God has done.

And I really feel that the growth and the maturing of the saints is a result of what was formulated out of the book of Ephesians and so we're going to look at it again.

Now just as an introduction look at the first two verses of the first chapter and we're going to talk a little around that thought. "Paul, an Apostle of Jesus Christ, by the will of God to the saints who are at Ephesus and to the faithful in Christ Jesus, grace to you and peace fro m God our Father and the Lord Jesus Christ." And thus does Paul, by the inspiration of the Holy Spirit, introduce to us this marvelous book.

The Los Angeles Times reported several years ago the story of a man and wife who died in their fifties and they found them dead in their apartment and the autopsy revealed they both died of malnutrition. What was interesting was that when the police found their bodies, which had already begun to decay by the time they were discovered, they searched the apartment and found in the closet a whole pile f little paper bags and they opened the little paper bags and found a total of $40,000. It's a little ridiculous to die of malnutrition, and have $40,000 in paper bags in your closet.

There was a lady known in American history known as Hetty Green. Hetty Green was called "America's Greatest Miser." When she died in 1916, this is a long time ago, when she died in 1916 she left an estate value at $100 million. That's a lot of money in 1916. But Hetty Green as so miserly that she said she ate cold oatmeal because it was too e pensive to heat the water to warm it. Her son had a severe leg injury and it was so severe that she was delaying trying to find a free clinic where it could be treated and she delayed so long it had o be amputated. In fact she got apoplexy one time and hastened her own death by arguing the merits of skim milk because it was cheaper than whole milk. Now that's a strange lady, folks. To die with $100 million in your estate and your son loses his leg and you actually encourage your own death and eat cold oatmeal all your life ‑ hat's really not understanding how to use your resources.

Now the book of Ephesians is written to Christians like that. You say ‑ Well, what do you mean? What kind of Christian is like that? The kind of Christian who doesn't understand the riches he has in Christ. The kind of Christian who wanders through life with a case of spiritual malnutrition, who doesn't know where the feast is. The kind of Christian who doesn't know how to tap his resources maybe because he doesn't know what they are and so he never really finds out how rich he is. If you get a handle on the book of Ephesians you ... some people have called it the bank of the believer. This is your spiritual checkbook and every time you write a check out of this bank your funds are non‑diminished. In other words, you can write checks on all the riches of God as often as you want for as much as you want and never diminish the account. Isn't that nice? That's the book of Ephesians. It's a book about riches. It's a book about fullnesses. It's a book about being filled with things. It's a book about inheritance. It's a book that just tells us what we own in Christ. Some have called it the treasure house of the Bible.

During the Depression, I read one time, where banks were only allowing people, in some cases, to withdraw 10% of what they had in the bank at one time. But God's bank doesn't work like that, you can draw out all you want, all the time and never diminish your account. But you don't know that unless you understand the principles in the book 9 f Ephesians. And we don't want any Christians wandering around with spiritual malnutrition and we don't want any Christians eating cold oatmeal spiritually because they don't know how rich they are. So you want to get the book of Ephesians and get it down good. It will absolutely revolutionize your life. And I think we're going to have a re‑revolution of Grace Church by the time we're through with this book. Because of its incredible riches. It will teach you who you are how rich you are ‑and how you are to use those riches, for God's glory.

Now I want you to see that the book is based on this kind of thing, this idea of riches and fullness and inheritance by just a couple of illustrations. For example, chapter 1 verse 7 talks about the riches of His grace, at the end of the verse. Chapter 3 verse 8 talks about the unsearchable riches of Christ. Chapter 3 verse 16 ‑ the riches of His glory. So you have the riches of His grace, the riches of His glory and the riches of His Son. In other words, God is unloading all of His riches in the book of Ephesians. The word grace is used 12 times. And the word grace means ‑ God's unmerited, undeserved kind­ness and favor. Grace is behind all of this lavishness that God pours out. So the word grace is used 12 times.

The word glory is used 8 times. The word inheritance is used 4 times. The word riches is used 5 times. The words fullness and filled are used 7 times. And the key to everything is the phrase "in Christ" which is used 27 times. It is because we are in Christ that all of the fullness of all the riches of the inheritance of the glory of His grace is ours. Do you see? Because we are one with Christ in His church, because we are redeemed this incredible fullness is ours. Ma be the sum of it all is in chapter 3 verse 20 ‑ "That you might be filled with all the fullness of God." It's an incredible thought that literally the believer can be filled with all the fullness of God Himself. That we would know the unsearchable riches of Christ. That we would be able to do exceeding abundantly above all we could ask or think according to the power that works in us. You see, it's all such magnanimous, grandiose concepts ‑ fullness, riches, inheritance, wealth, resources ‑ all in the book of Ephesians.

There are enough resources in heaven to call ... cover all past debts, present liabilities and future needs and still not diminish your account. That's God's plan.

In chapter 3 verse 19 ‑ the fullness of God. In chapter 4 verse 13 come to the knowledge of the stature of the Son of God to the perfect man to the measure of the stature of the fullness of Christ. So you have 3:19 ‑ t e fullness of God, 4:13 ‑the fullness of Christ; 5:18 Be filled wit.. the Spirit ‑ the fullness of the Spirit. The fullness of the Spirit the fullness of Christ, the fullness of God, the full glorious gracious resource of God ‑it's all ours. And, by the way, there is a gilt‑edged guarantee for all this. You know, whenever Harry VonZell gets on there and tells you about the fact that you can give your money to Home Savings and know it's secure, he always gives you a whole bunch of stuff about ‑ it's, you know, the Federal whatever takes care of this money and we've had 45 years and never lost ... you know and all that ... we've got so many assets. Well, people are like that ‑ they ant to know a guarantee. So the guarantee for the believer in all of this is 27 times where it says it's in Christ. And as secure as Christ is in the plan of God and in the love of the Father and as available as the resources of God are to Christ so available are they to you, see. Cause in our union with Christ we become, according to Romans 8, joint ‑ what? Heirs. And as Hebrews says, "He is not ashamed to call us brother." "And he that is joined to the Spirit," 1 Cor. 6:17, or joined to the Lord rather, "is one spirit.'' So we have what He has. We possess what He possesses. All His riches are at our disposal. Peter calls it an inheritance that is laid away, incorruptible and undefiled, reserved in heaven for us. That's Ephesians. Now it's all in Christ. It's all because we're in Christ. And if you're not in Christ you're poor, you're destitute, you're a pauper, a beggar. If you're in Christ you're rich beyond all wild imagination. It's all based on Him. It's not anything we did. Not anything we earned. It's all His. For example, in Ephesians all of our riches are based on these things‑ His will, chapter I verse 5; His grace, chapter 1 verse 6 and 7; His glory, chapter 1 verse 12 and 14; His power, 1:19; His love, 2:4; His good pleasure, 1:9; His purpose, 1:11; His calling, 1:18; His inheritance, again 1:18; and His workmanship, 2:10. It's all because of Him. It's all that we are in Christ and thus these things become ours.

So, this is your bankbook. This is the treasure house. This is where you check out your resources. And in the first, now watch it, in the first three chapters he tells you what they are and in the last three e tells you how to use them. You got to get it all. You've got t stay with us for the whole thing. You can't spend it if you don't know what they are and if you know what they are you've got to know how to spend them. So the first three chapters ‑ the theology of I he rich believer; the practice in chapters 4 to 6. And there are other things that are involved but that's just the main thing.

Now let me go a step further and turn the corner a little bit in your thinking, just kind of follow that category of riches related to Ephesians and I want to talk about another dimension. . It not only talks about our riches but it talks about the whole idea that all this is ours because we are in the church. Okay? It's all ours because we're in the church. Now by that I don't mean that we're Baptists, Presbyterian Methodists, or we've been catechized or Sanforized or anything else, what I mean is simply that we are in the body of Christ, that we are saved people, we are in Christ. That is the key phrase. In act, you saw it as we started to read the book in the very first verse, it ends in Christ Jesus. You're going to see it 26 more times. But because we are in Christ and in His church, all these things accrue to us. That's a key.

Now the book, then, discusses the church. It discusses what the church is, ho the church functions, how we function in the church and it discusses the riches of the church. The key thought relative to the church is the statement of Paul made in the third chapter, I'd like you to look at it, verse 3 and following. This will help us get a grip on this, now don't worry about getting lost just stay with it now and grab 11 you can get and will pick up the slack as we go through the book. But in Ephesians 3 Paul is talking about himself as an Apostle, as one who speaks the message of Christ, and so forth and he says ere is the special message I want to give you in this book of Ephesians. Verse 3; "How that by revelation He," referring to Jesus Christ in verse 1 or God in verse 2, "He made known to me the mystery.' Now Ephesians is about a mystery. You can really call it the mystery of the church, the mystery of the church. The mystery. What mystery Go down to verse 5, skip the parenthesis, "Which in other ages wasn't made known to the sons of men as it is now revealed to His holy apostles and prophets by the Spirit." It's the mystery that's been hidden, it's been a mystery for a long time, but it's not a mystery anymore because it's now revealed, verse 6; "That the Gentiles should be fellow‑heirs and of the same body," now mark that term body, circle it in your Bible, it's the key to understanding Paul's definition of the church, "And partakers of his promise in Christ by the gospel." Now ‑ stay with me, we're going to talk about this a minute ....

The book of Ephesians presents the mystery of the church ‑ the mystery of the church. Now what is this? Verse 3 ‑ it is revealed. By revelation he made known to me the mystery. So, that's...it's been revealed to Paul. Now what is the mystery? Verse 5, "Something in other age that wasn't made known." And it was made known, and what was it? That the Gentiles are fellow‑heirs of the same body, partakers of the promise in Christ by the gospel. In other words, the hidden secret of the past was revealed to Paul and what was it? It was that the Gentile and the Jew would be in one body in the church. Now stay with that. We're going to expand it a little bit.

Let's talk about how God reveals things. This will help you to understand this. There are three ways, basically, that I want to mention to you.

Number one; there are some things that God never tells anybody. Okay? God has some secrets that He never reveals to anybody, anytime. These are secrets. You just don't know them, I don't know them. Nobody knows them. God doesn't reveal them. Deuteronomy 29:29 tells about these things, it says this: "The secret things belong unto the Lord our God, but the things that are revealed belong unto us and our children forever." In other words, there are some things God reveals but the secret things belong to the Lord, those He doesn't reveal. Now beloved, you'll never know everything because God hasn't told us everything. Our little puny, pusillanimous minds could never handle it. Our little pea‑brains could never conceive of all the grandeur of God's knowledge. So we are very, very limited. I imagine we don't know one‑zillionth of what there could be. And so it's very minute. The secret things still belong to God. He chose to reveal some things to men and some things He chose not to reveal at al to anybody, anytime. So God has some that are always kept secret.

Second category, God has some secrets that He reveals to special people all through history. You say ‑ what are these? The super elite, are these the people who come and say ‑ I have a message from God? No. The special people are believers. And all believers are on the same boat really. Anything God ever revealed for His people is for all His people to know. That's why they are recorded in the pages of the Word of God. In Psalm 25:14 it says this: "The secret of the Lord is with them that fear Him. And He will show them His covenant." Proverbs 3:32 says; "His secret is with the righteous." Amos 3:7; "He reveals His secrets unto His servants." So the righteous, the servants, the people of God, those that fear Him, they know His truth. Now who are they? Believers, you and me. The fact of the matter is that there are s me things that nobody knows, the second part is there are some things that only believers know. We know things the unsaved don't know. Right? Now they know some things about God, Romans 1 says they know something about His eternal Godhead, His power so that they are without excuse. The world knows some things about God but the secrets of God belong to the righteous people, the godly, those that are His children. So God reveals some things to nobody ‑no time. He reveals o her things to His people. In fact when He came in Matthew 11 He told the disciples certain things that He never told the others because He said; "I'm hiding them from the wise and prudent and revealing them unto babes." See.

There's a third category I want you to get. There are some things which God keeps secret from everybody for a period of time and finally reveals to Hi s special people in the New Testament. All Right? Now don't get lo t. Point one ‑ God keeps some secrets permanently. Point two ‑ e reveals some things to all His people through all history. Point three ‑ He keeps some secrets through history until the New Testament and reveals them only to the New Testament people. Do you know hat we know things that the Old Testament saints didn't know? That' right. The New Testament wasn't written yet. The New Testament is new truth for a new age. Sacred secrets revealed by God. In fact the Old Testament saints used to look to try to see what things meant. Read it in Peter's epistle, he says they were searching what this thing w s they were writing. Do you know that the angels long to understand some of the things that we know? Such as the meaning of salvation. There are some things that God has kept secret through all history and finally just revealed in the New Testament. Now these are the mysteries. These are the musteerion, the Greek word.

What is a mystery? Whenever you see the word mystery in the New Testament w at is it? It's not some kind of an Ellery Queen thing, it's not so e kind of thing you've got to sneak around and find the answer to, a mystery simply means something that has been hidden and is now in the New Testament revealed. And what was this mystery? That the church would come into existence and that it would be one body incorporating Jew and Gentile in one living organism. That is something the Old Testament saints never saw. They never saw it. It's a mystery to them, revealed through Paul. Now by the way, the man who was given for the most part the job of revealing the mysteries was Paul the Apostle. He was the mystery man. He was the one to whom God revealed the sacred secrets that had been hidden from the Old Testament saints.

So, there are the mysteries. So when you see the word mystery in chapter 3 verse 3 it simply means a spiritual truth never before revealed but now revealed in the New Testament. New truth for a new age.

Now, beloved, hang on to this, now get this, listen to me, we know things that people in all the history of God's dealing with man never knew. We have spiritual truth, spiritual resource that they never had.  Do you see? I mean, we are rich. And that's the basis on which the riches of Ephesians is made available. It's in this new age, with new truth that they never knew in the past.

Now let me talk about this‑concept a little bit by having you look with me at Matthew 13 verse 11. I want to give you some back­ground, Matthew 13:11. So  you'll understand this idea of mystery. Now Jesus was speaking in parables in order to reveal things just to His own people and to keep them from the others, God has always kept His secrets from His people, the righteous. II Cor. 2:14 says or I Cor. 2:14 rather, says: "That if you don't know God ‑ the natural man understandeth not the things of God, they're foolishness to him, they're discerned by the Spirit." And he doesn't have the Spirit. So it's always been to His people. So when Jesus talked, He talked in a way when He was on earth that His people would understand it and the unbelieving would not and He talked in parable I s. Right? So they said to Him in verse 10; "Why do You speak in parables? And

He said, Because it is given unto you to know the mysteries of the kingdom of heaven but to them it is not given." Again, the mysteries are something hidden that God reveals to His special people in the New Testament age. Look at verse 35 of Matthew 13, He spoke in parables again, it says, "In order that it might be fulfilled which was spoken by the prophets saying, I will open My mouth in parables. I will utter things which have been kept secret from," when? "The foundation of the world." In other words, the mysteries of the king­dom of heaven were secrets from the foundation of the world until the New Testament era when Jesus opened His mouth and taught them. Beloved, I'm trying to tell you something. You know things that people in the Old Testament, no matter how devout they were, how devoted to God, how godly they were, never conceived of. What a spiritual resource. What a treasure house of divine reality is ours because we are in Christ and in His church and living in this incredible age where God's revelation is full and complete.

Now it says in verse 11 of Matthew 13 that these are the mysteries, plural, of the kingdom of heaven. Now what is the kingdom of heaven? Well, the kingdom of heaven refers here to the mystery form of God's kingdom. Now let me show you, if I can give you an illustration, to help you understand it. There's no mystery in the Old Testament about the Kingdom, none at all. I mean, the Old Testament prophets prophesied it, Isaiah, Jeremiah, they all said the Kingdom was coming, the Messiah would come and He would set up His Kingdom. The word Messiah mea t king, Christ means king, the Anointed One was prophesied leer back in Genesis 49 that the scepter would be in the hand of the One from Judah. They knew there was a king coming; they knew there was a kingdom. Now watch, there was no mystery about a Kingdom. There was no unrevealed stuff about a Kingdom in t at sense. They knew the Kingdom was coming, they believed it, they waited for it, they anticipated it. In fact, when John the Baptist came he said; "Repent for the Kingdom of heaven is at hand." When Jesus came He said; "Repent for the Kingdom is a hand." And He offered Israel a Kingdom. He was a king, He was born a King, the wise men acknowledged Him a king, Pilate confronted Him with His claim to be a king, He came to set up a Kingdom every Jew knew that was what was going to happen. You say ‑ Well it says the mystery of the Kingdom, what's the mystery? Listen, the mystery is not that the king would come and bring a kingdom. The mystery is what happened when they rejected the king. Now watch, after 33 years on earth when the final verdict was in this is what they said ‑ We will not have this man to, what? Reign over us. So they rejected the king. They forfeit d the kingdom. And you know what God did? God postponed the kingdom. Christ came here, He was a king with a kingdom, they rejected, He postponed the kingdom and so we believe the kingdom is future. Right? We believe Jesus will come again to set p His earthly kingdom. And Revelation tells us that He will come and He will set up His kingdom on the earth and He will reign for how long? A Thousand years. That is the future kingdom. We say we are pre‑millennial, that is we believe He comes back previous to the millennium and sets up His earthly rule. Some people are amillennial, they don't believe in any earthly kingdom. We do. We believe God's promises to Israel will be fulfilled. We believe God's promise in the book of Revelation will be fulfilled. We believe Jesus will come and set up an earthly kingdom, He will rule as King, He will reign as King, He will be crowned as King and that will be the fulfillment of His kingliness, His right to rule. Now watch...

Now watch, so Christ came a king but the kingdom was postponed because He was rejected. Now what have you got in the middle here? This whole period in the middle? Now watch, this was never seen by the Old Testament saints. They never saw it. They never saw this gap. They never saw this parenthesis. They never saw this thing in the middle. So, this is the mystery form of the Kingdom of heaven, the part they never saw. You see? And in this mystery form there are a whole bunch of mysteries, that's why it's plural in verse 11. You see if the whole period was never known, things that occur in the period were never known either. So you and I are living in the sacred secret. We are living in the time that never was seen in history. There are no definitions of this age in the Old Testament. There are no descriptions of it. There is no time foreseen when Jew and Gentile would be one in the church. There is no time foreseen when God would set aside Israel and call out a Gentile people for His name, that's not seen. Gentile conversion is seen in the Kingdom. Gentile conversion occurred in the Old Testament. But never a time when God called the Gentiles to be His people in the way we see it in the church age, united with Israel, in one body, in Christ. This is the mystery. Never revealed. Incredible secret. Never known or understood.

Now you say ‑ But, John, it's called a mystery form of the Kingdom, in hat sense is this a Kingdom? The King is absent. The King is in heaven. Yes, but listen, and this is very vital, this is a kingdom, this is a kingdom. In fact, in Colossians 1 it says when you were saved you were translated out of the Kingdom of darkness into the Kingdom of His dear Son. Right? This is a Kingdom. You say ‑ How can it be a Kingdom, after all the prince of the power of the earth is Satan, Satan rules the world, what do you mean? Now watch. Here's something that will help you. In the future thousand year reign, Jesus reigns on the earth, right? He rules, there's peace, that's His Kingdom, but in this time period in the middle, the mystery, Christ does not rule externally but He rules in the hearts of His people internally. Now watch, about 7 or 8 years ago did a study of this that really opened this to my understanding and I noted that everything that happens externally in the millennial kingdom happens internally in the present mystery form. I'll ask you this. Will Christ rule and reign externally enthrone of Jerusalem in the city of David in the millennium? Yes. Where does He reign now. In the heart of the believer, He is enthroned. In the Kingdom will there be peace? Yes In the heart of the believer is there peace that passes understanding? Yes. In the Kingdom Christ will dispense salvation. He has dispensed it in our lives now. In the Kingdom there will be joy and happiness and blessing and things will flourish and so do they in the life of an obedient believer now. You see? So hat is external in the millennium is internal in the mystery form. And so we are enjoying a kind of pre‑fillment. That's why when the church was born, that's why when the church was born Peter got up' and quoted the passage out of Joel and said, "This is that which was spoken of by the prophet Joel that His Spirit would be poured out unto all flesh." You see he said, This which is prophesied f r the external Kingdom is coming to pass internally in this form. You see? It was like a pre‑fillment, a preliminary fulfillment, a mystery form fulfillment of what ultimately will occur in the Kingdom. So we're living in a sacred secret. We're living in an age the Old Testament never saw, the mystery form of the Kingdom. An the key to this mystery is the incredible truth that God would take Jew and Gentile and make them one and make them one body ‑ one body. That's the great secret. We are one body in Jesus Christ.

Now within this mystery Kingdom there are all kinds of other mysteries. And the New Testament is loaded with them. There is the mystery of the indwelling Christ, Colossians 1:26.The Old Testament saints never saw the reality that Christ would dwell in the hearts o His people. Why? Because they saw an external King­dom. They didn't see the mystery form which is internal. And so they didn't ee the indwelling Christ. You know, in Colossians 2:2 and 3 it eve talks about the mystery of God in flesh. They didn't even see the divine incarnation clearly. The Bible talks about

Romans 11:25, the mystery of Israel's unbelief. They never saw that Israel would come to such full unbelief they'd be completely set aside and the Gentile church would be taking their place. II Thess. 2 talks about t e mystery of iniquity. The Old Testament saints didn't see where iniquity would finally end up. Revelation 17, the mystery of Babylon, t e terrible, vile, economic and religious system of the end times wasn't seen in the Old Testament. The mystery of the unity of believers in Ephesians. The mystery of the Rapture "I show you a mystery, we shall not all sleep." The Rapture is not in the Old Testament. Because the church isn't in the Old Testament. You see? And the Rapture is our exit. And by the way, this whole mystery age will end according to Revelation 10:7 when Jesus returns. The mystery of God will be complete.

And it talks about the mystery of the bride in Ephesians 5 and the mystery f the church as a body. That was never seen ‑ never. So all this age is full of sacred secrets just being revealed.

Now, beloved, we're a part of this age where God has revealed incredible truth and put at our disposal unbelievable riches and the book of Ephesians will unlock all of that.

But the key truth that I want you to get in the book of Ephesians is that the church is presented as a body, Ephesians 3:6, a body. What a metaphor. What's a metaphor? Somebody said to graze cows in. Well that's not really what it's for. A metaphor is way of saying something that gives you a better understanding of it. Now the metaphor is of a body, the church is like a body. That it is an interlinking organism. The church is not an organization, it's not something you just join, it's not a building, it is an organism. We are all one in Christ and through us pulses the blood, as it were, of the life of God. We're one inextricably united. And if one believer in the body doesn't do what he's supposed to do, the body malfunctions at that place. And when it malfunctions and somebody else has to pick up the slack and the body limps and that's why the world thinks Christ is a cripple. The body must be whole and complete and that's why in Ephesians 4 it says ‑"Till we all come to the fullness of the stature of Christ." Christ should stand up in full functioning form in His body t e church, just as He did in His human body in His incarnation. I like to call the church Body II, Body I was incarnate Jesus, Body II is Christ incarnate in His church. And we should be just as whole and just as full statured as He was when He came in one body. The church is a body. Oh, there are other metaphors used. The church is ca led a lot of other things in the New Testament. And they have parallels in the Old Testament. But body isn't one of them. For example, in the Old Testament God called His people a bride. Remember Hosea? Hosea took a bride, her name was Gomer. She turned o t to be a prostitute. Of course, anybody who would marry a girl name Gomer is bound to run into some kind of problem. She turned o t to be a prostitute. And God said this is what has happened to le. I, God, has chosen you, Israel, and you have prostituted ourselves to false gods. So Israel was a bride, betrothed to G d, entered into a marriage covenant with God. And in the Old Testament, another metaphor that was used was a vine. God says in Isaiah 5; "1 planted Israel a vine on a very fertile hill and I waited for Israel to bring forth grapes and she brought forth wild g ape." But He saw Israel as a vine. He saw Israel as a flock, He led J