Your session will end in  seconds due to inactivity. Click here to continue using this web page.
The Study Bible - A Bible that gives you instant access to all of John’s teaching on the passage you’re reading.
Monday, October 31, 2011
John has encouraged the Young, Restless, and Reformed . . . to keep reforming. So, we asked John, Are you grateful for the YRR movement? What concerns you about some of the more popular, well-known representatives of the movement?
Friday, October 28, 2011
One of the more recent entries to the conservative Christian conference line-up is the Elephant Room, the brainchild of James MacDonald. The idea was to bring Christian leaders together for some brotherly sparing over “elephant-in-the-room” issues. Pleased with the results of the first conference in March 2011, they’re prepared for the second in January 2012. This Elephant Room “Round 2” is being promoted like a prize fight: “Your ringside seat awaits,” and “You know the rules . . . No wavering. No Sidestepping. No excuses.” . . .
Tuesday, October 25, 2011
We recently asked John . . . As you survey the evangelical world, what things are strengthening the church today?
Tuesday, October 18, 2011
I’ll admit to being weary, to the point of irritation, whenever I hear ministers of the gospel reporting their statistics as external evidences of success. And I know I’m not the only one . . .
Monday, October 17, 2011
I’d imagine most of us on the conservative end of evangelicalism—whether you’re part of the YRR crowd or the OBR (Old, Boring, Reformed) crowd—we understand the wrongheadedness of church growth methodology. It’s easy to see how men like the early pioneers of church growth (Donald McGavran, C. Peter Wagner, Robert Schuller) and their most famous disciples (Bill Hybels, Rick Warren, Joel Osteen) got it wrong...
Wednesday, October 12, 2011
We learned in our last spot that it is possible to be a faithful and effective missionary without excessive contextualization. In fact, there was a time when things like translating the Bible, eating native foods and wearing native clothing, and learning to appreciate the cultural interests and activities of the people among whom you lived as a missionary didn’t require fancy terminology to validate it (like contextualization or redeeming the culture); it was just good common sense...
Friday, October 7, 2011
Okay, so contextualization as pragmatism is out. John MacArthur put that to rest. But is there any form of contextualization that’s legitimate? Certainly missionaries have to contextualize to evangelize in a foreign context, don’t they?