All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work. (3:16–17)
Before we examine the sanctifying power of Scripture, this crucial statement by Paul must be considered. Some scholars suggest that All Scripture is inspired should be translated, “All Scripture inspired by God is . . ,” which would leave open the possibility that some Scripture is not inspired by Him. But that rendering would make the Bible worthless as a reliable guide to divine truth, because we would then have no way to determine which part of it is inspired by God and which is not. Men would be left to their own finite and sinful devices and understanding to discover what part of the Bible may be true and which may not, what part is God’s Word and what part is human conjecture. Paul’s thought is that the Scripture that gives salvation must therefore be inspired by God. The words of men could never transform the inner person (Ps. 19:7).
In addition to the many other specific biblical references to the inspiration and authority of Scripture—some of which are mentioned below—it is important to note that similar Greek constructions in other parts of the New Testament (See, e.g., Rom. 7:12; 2 Cor. 10:10; 1 Tim. 1:15; 2:3; 4:4; Heb. 4:17) argue strongly from a grammatical perspective that all Scripture is inspired is the proper translation. Scripture is the revelation conveyed, inspiration is the means of that conveyance. In the words originally revealed and recorded, all Scripture is God’s inerrant Word.
The first predicate adjective that describes Scripture, namely, its being inspired by God, focuses on the authority of His written Word. Theopneustos (inspired by God) literally means, “breathed out by God,” or simply, “God-breathed.” God sometimes breathed His words into the human writers to be recorded much as dictation. He said to Jeremiah: “Behold, I have put My words in your mouth” (Jer. 1:9). But, as clearly seen in Scripture itself, God’s divine truth more often flowed through the minds, souls, hearts, and emotions of His chosen human instruments. Yet, by whatever means, God divinely superintended the accurate recording of His divinely breathed truth by His divinely chosen men. In a supernatural way, He has provided His divine Word in human words that any person, even a child, can be led by His Holy Spirit to understand sufficiently to be saved.
It is of utmost importance to understand that it is Scripture that is inspired by God, not the men divinely chosen to record it. When speaking or writing apart from God’s revelation, their thoughts, wisdom, and understanding were human and fallible. They were not inspired in the sense that we commonly use that term of people with extraordinary artistic, literary, or musical genius. Nor were they inspired in the sense of being personal repositories of divine truth which they could dispense at will. Many human authors of Scripture penned other documents, but none of those writings exist today, and, even if discovered, they would not carry the weight of Scripture. We know, for instance, that Paul wrote at least two other letters to the church at Corinth (1 Cor. 5:9; 2 Cor. 2:4), but no copies of those letters have ever been found. The letters doubtless were godly, spiritually insightful, and blessed of the Lord, but they were not Scripture.
Many men who wrote Scripture, such as Moses and Paul, were highly trained in human knowledge and wisdom, but that learning was not the source of the divine truth they recorded. David was a highly gifted poet, and that gift doubtless is reflected in the beauty of his psalms, but it was not the source of the divine truths revealed in those psalms.
Scripture first of all and above all is from God and about God, His self-revelation to fallen mankind. From Genesis through Revelation, God reveals His truth, His character, His attributes, and His divine plan for the redemption of man, whom He made in His own image. He even foretells the eventual redemption of the rest of His creation, which “also will be set free from its slavery to corruption into the freedom of the glory of the children of God” and which “groans and suffers the pains of childbirth together until now” (Rom. 8:21–22).
The Bible is not a collection of the wisdom and insights of men, even of godly men. It is God’s truth, His own Word in His own words. The psalmist declared, “Forever, O Lord, Thy word is settled in heaven” (Ps. 119:89). God’s Word is divinely revealed to men on earth and divinely authenticated in heaven. Peter declares unequivocally, “Know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God” (2 Peter 1:20–21).Those God-given, humanly recorded words became God’s written Word, inerrant and authoritative as originally given. Prophēteia (“prophecy”) is not used here in the sense of prediction but in its basic and broader meaning of speaking forth, of proclaiming a message. It carries the same inclusive idea as “the oracles of God,” with which ancient Israel had the marvelous privilege of being entrusted (Rom. 3:2). “Interpretation” (2 Peter 1:20b) translates epilusis, which refers to something that is released, sent out, or sent forth. In this verse the Greek noun is a genitive of source, indicating origin. In other words, no message of Scripture was originated and sent forth by men’s own wisdom and will. Rather, the godly men through whom Scripture was revealed and recorded were divinely instructed and carried along by the Holy Spirit.
Within the Bible itself, “God” and “Scripture” are sometimes used almost interchangeably. Referring to words spoken directly by God to Abraham (Gen. 12:3), Paul wrote that “the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘All the nations shall be blessed in you’ ” (Gal. 3:8). Later in that same chapter the apostle again personifies Scripture as God, declaring that “Scripture has shut up all men under sin, that the promise by faith in Jesus Christ might be given to those who believe” (v. 22). In his letter to the church at Rome, Paul wrote, “For the Scripture says to Pharaoh, ‘For this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed throughout the whole earth’ ” (Rom. 9:17).
When he first preached in Galatia, many years before he wrote his epistle to the churches there, the apostle had declared,
And we preach to you the good news of the promise made to the fathers, that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, “Thou art My Son; today I have begotten Thee.” And as for the fact that He raised Him up from the dead, no more to return to decay, He has spoken in this way: “I will give you the holy and sure blessings of David.” Therefore He also says in another Psalm, “Thou wilt not allow Thy Holy One to undergo decay.” (Acts 13:32–35)