"This is pure and undefiled religion in the sight of our God and Father, to visit orphans and widows in their distress" (James 1:27).

Sacrificial love is the hallmark of true Christianity.

Recently a local newspaper reported the story of a young woman who had been brutally beaten, sexually assaulted, repeatedly stabbed, then dumped down a hillside and left for dead. Miraculously she survived the attack and crawled up the hill to a spot along the road where several people were parked enjoying the panoramic view of the city.

Covered with blood from head to foot, she went from car to car pleading for help, only to have one person after another roll up their windows and drive away. No one wanted to get involved. Finally someone came to her rescue and took her to a hospital where she was treated for her wounds. The article went on to describe the anger of her rescuer toward those who turned their backs on the woman's cries for help.

That tragic story illustrates the lack of compassion that is so prevalent in our society. Many people won't become involved—even when the lives of others are at stake. They're unwilling to risk personal injury or inconvenience, or perhaps they're just complacent and insensitive.

That should never be true of Christians! Jesus showed great compassion to those with special needs, and He expects us to do the same.

Just as James used the tongue to represent a pure heart (v. 26), so he uses widows and orphans to represent pure love. "To visit" means to bring love, pity, and care to them. Widows and orphans are an especially needy segment within the church. As such, they represent all who are destitute and unable to repay your kindness.

Let your love be sacrificial. Give with no intention of receiving anything in return. Generously invest your time and resources in ministering to those who have no resources of their own. That's the essence of true religion!

Suggestions for Prayer

Is there someone in your neighborhood or church whom you can help today? Ask God for wisdom and discernment on how you might best demonstrate His love to that person.

For Further Study

Read Exodus 22:22-24, Deuteronomy 14:28-29, Psalm 68:5, Acts 6:1-6, and 1 Timothy 5:3-16, noting God's provisions for widows and orphans.

“Then Nebuchadnezzar in rage and anger gave orders to bring Shadrach, Meshach, and Abed-nego; then these men were brought before the king. Nebuchadnezzar responded and said to them, ‘Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or worship the golden image that I have set up? Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, very well. But if you will not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?’” (Daniel 3:13-15).

God humbles the proud but gives grace to the humble.

When King Nebuchadnezzar asked Shadrach, Meshach, and Abednego “What god is there who can deliver you out of my hands?” he showed the extent to which a person can be blinded by sinful pride and arrogance. It is sheer folly to pit one’s power against God’s, but that’s precisely what he did.

Nebuchadnezzar’s attitude reflects that of Satan himself, who boasted that he would ascend into Heaven and make himself like the Most High God (Isa. 14:13-14). God is quick to correct such foolish notions. Later in his life Nebuchadnezzar learned that “everyone who is proud in heart is an abomination to the Lord; assuredly, he will not be unpunished” (Prov. 16:5). After being severely chastened by God, the king came to his senses and proclaimed, “I Nebuchadnezzar praise, exalt, and honor the King of heaven, for all His works are true and His ways just, and He is able to humble those who walk in pride” (Dan. 4:37).

Although they may not be as openly defiant as Nebuchadnezzar was, everyone who willfully disobeys God’s Word is following his example by exalting their own will over God’s and challenging His authority in their lives.

Suggestions for Prayer

Ask the Lord to keep you humble and to forgive any subtle pride you may be harboring in your heart.

For Further Study

Read Psalm 31:23-24 and James 4:13-16.

• How does the psalmist encourage the humble?
• What is James’s caution to those who live as if they are not accountable to God?

Reading for Today:

• 2 Kings 17:1–18:37
• Psalm 74:1-8
• Proverbs 18:22-24
• Acts 1:1-26

Notes:

2 Kings 18:5 He trusted in the LORD God of Israel. The most noble quality of Hezekiah (in dramatic contrast to his father, Ahaz) was that he relied on the Lord as his exclusive hope in every situation. What distinguished him from all other kings of Judah (after the division of the kingdom) was his firm trust in the Lord during a severe national crisis (18:17–19:34). Despite troublesome events, Hezekiah clung tightly to the Lord, faithfully following Him and obeying His commands (v. 6). As a result, the Lord was with him and gave him success (v. 7).

Proverbs 18:24 must himself be friendly. The best text says “may come to ruin” and warns that the person who makes friends too easily and indiscriminately does so to his own destruction. On the other hand, a friend chosen wisely is more loyal than a brother. friend. This is a strong word meaning one who loves and was used of Abraham, God’s friend (2 Chr. 20:7; Is. 41:8; 1 Sam. 18:1; 2 Sam. 1:26).

Acts 1:3 presented Himself…by many infallible proofs. John 20:30; 1 Corinthians 15:5–8. To give the apostles confidence to present His message, Jesus entered a locked room (John 20:19), showed His crucifixion wounds (Luke 24:39), and ate and drank with the disciples (Luke 24:41–43). forty days. The time period between Jesus’ resurrection and ascension during which He appeared at intervals to the apostles and others (1 Cor. 15:5–8) and provided convincing evidence of His resurrection. kingdom of God. Here this expression refers to the sphere of salvation, the gracious domain of divine rule over believers’ hearts (1 Cor. 6:9; Eph. 5:5; Col. 1:13, 14; Rev. 11:15; 12:10). This was the dominant theme during Christ’s earthly ministry (Matt. 4:23; 9:35; Mark 1:15; Luke 4:43; 9:2; John 3:3–21).

Acts 1:8 The apostles’ mission of spreading the gospel was the major reason the Holy Spirit empowered them. This event dramatically altered world history, and the gospel message eventually reached all parts of the earth (Matt. 28:19, 20). receive power. The apostles had already experienced the Holy Spirit’s saving, guiding, teaching, and miracle-working power. Soon they would receive His indwelling presence and a new dimension of power for witness (2:4; 1 Cor. 6:19, 20; Eph. 3:16, 20). witnesses. People who tell the truth about Jesus Christ (John 14:26; 1 Pet. 3:15). The Greek word means “one who dies for his faith” because that was commonly the price of witnessing. Judea. The region in which Jerusalem was located. Samaria. The region immediately to the north of Judea.

DAY 15: When and why did the northern kingdom of Israel come to an end?

In 2 Kings 17:6, it says that the “king of Assyria took Samaria and carried Israel away to Assyria.” The capture of Samaria by Sargon II marked the end of the northern kingdom in 722 B.C. According to Assyrian records, the Assyrians deported 27,290 inhabitants of Israel to distant locations. The relocation of populations was characteristic of Assyrian policy during that era. The Israelites were resettled in the upper Tigris-Euphrates Valley and never returned to the Promised Land. “Halah” was a city northeast of Nineveh. The “Habor” River was a northern tributary of the Euphrates. The “cities of the Medes” were northeast of Nineveh. Samaria was resettled with foreigners (v. 24).God did what He said He would do in Deuteronomy 28.The Jews were carried as far east as Susa, where the Book of Esther later took place.

In vv. 7–23, the writer departs from quoting his written sources and gives his own explanation for the captivity of Israel. Judah is included, though her captivity did not occur until 605/604–586 B.C. at the hands of the Babylonians. Her sins were the same. Here is a very full and impressive vindication of God’s action in punishing His privileged but rebellious and apostate people. In v. 7, he begins by stating that the Israelites had sinned against the Lord who had redeemed them from Egypt. Gross perversion of the worship of God and national propensity to idolatry finally exhausted divine patience. The idolatry of Israel is described in vv. 7–12. In response to Israel’s actions, the Lord sent His prophets to Israel and Judah with a message of repentance (v. 13). However, the people failed to respond to the prophets’ messages, because, like their fathers, they did not have faith in the Lord (v. 14). Their lack of faith resulted in disobedience to the Lord’s commands and the further pursuit of idolatry (vv. 15–17). The idolatry of Israel (and Judah) brought forth the anger of the Lord, which resulted in exile (v. 18).The “great sin” of both Israel and Judah was their continual following of the sinful pattern of Jeroboam I, departing from the Lord and practicing idolatry, thus bringing down the judgment of captivity predicted by the prophets (vv. 19–23).

“‘Do not judge so that you will not be judged’” (Matthew 7:1).

One of the central messages of Jesus’ Sermon on the Mount to His followers is for them to be discerning and perceptive in what they believe and what they do. All Christians need to make every effort to judge between truth and falsehood, between the internal and the external, between reality and sham, and between true righteousness and false righteousness.

Every message we hear is to be judged for the soundness of its doctrine. Paul told the Galatians, “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” (Gal. 1:8).

Not to rebuke sin is a form of hatred, not love. Refusing to warn a person about his sin is just as unloving as refusing to warn him about a serious disease he may have. The writer of Hebrews calls for a level of spiritual maturity wherein Christians “because of practice have their senses trained to discern good and evil” (Heb. 5:14).

So in Matthew 7:1, Jesus is not telling us never to think or make value judgments. He is referring to the self-righteous, egotistical judgment and unmerciful condemnation of others practiced by the scribes and Pharisees. Their primary concern was not to help others from sin to holiness, but to condemn them to eternal judgment because of actions and attitudes that did not square with their own worldly, self-made traditions.

Jesus is referring to the judgment of motives that no human being can know of another—judgment of external form. What Jesus is forbidding is self-righteous, hasty, unmerciful, prejudiced, and unwarranted condemnation based on human standards and human understanding.

Ask Yourself

This is one Bible verse our culture feels good about knowing—and thrusting into the faces of Christians at every opportunity. But how do you see this concept twisted in people’s dealings with others and in matters of morality?