Reading for Today:
- Exodus 29:1–30:38
- Psalm 20:6-9
- Proverbs 7:6-23
- Matthew 25:1-30
Exodus 29:45 I will dwell. That He would be God of the children of Israel and they would be His people was one thing, but that He would also dwell or tabernacle with them was a very important reality in the experience of the new nation. They were to understand not only the transcendence of their God, whose dwelling place was in the heaven of heavens, but also the immanence of their God, whose dwelling place was with them. Their redemption from Egypt was for this purpose (v. 46).
Psalm 20:7 Some trust in… Trust, boast, and praise must not be directed to the wrong objects but only to God Himself (see, e.g., Deut. 17:16; 20:1–4; Lev. 26:7, 8; Ps. 33:16, 17; Is. 31:1–3; Jer. 9:23, 24; Zech. 4:6).
Proverbs 7:8 took the path. Against the advice of Proverbs 4:14, 15, he put himself right in the harlot’s place. “Fleeing immorality” (1 Cor. 6:18) starts by not being in the harlot’s neighborhood at night.
Matthew 25:15 talents. A talent was a measure of weight, not a specific coin, so that a talent of gold was more valuable than a talent of silver. A talent of silver (the word translated “money” in v. 18 is literally silver) was a considerable sum of money. The modern meaning of the word “talent,” denoting a natural ability, stems from the fact that this parable is erroneously applied to the stewardship of one’s natural gifts.
DAY 9: What do the parables of the 10 virgins and of the talents tell us about Christ’s second coming?
The parable of the 10 virgins (Matt. 10:25:1–13) is given to underscore the importance of being ready for Christ’s return in any event—even if He delays longer than expected. The wedding would begin at the bride’s house when the bridegroom arrived to observe the wedding ritual. Then a procession would follow as the bridegroom took the bride to his house for the completion of festivities. For a night wedding, “lamps,” which were actually torches, were needed for the procession. For those not prepared when He does return, there will be no second chances (vv. 11, 12).
The parable of the talents (Matt. 25:14–30) illustrates the tragedy of wasted opportunity. The man who goes on the journey represents Christ, and the servants represent professing believers given different levels of responsibility. Faithfulness is what he demands of them (v. 23), but the parable suggests that all who are faithful will be fruitful to some degree. Both the man with five talents and the man with two received exactly the same reward, “the joy of your lord,” indicating that the reward is based on faithfulness, not results. The slothful servant (v. 24) does not represent a genuine believer, for it is obvious that this man had no true knowledge of the master. This fruitless person is unmasked as a hypocrite and utterly destroyed (v. 30).
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.