"Is it not the rich who oppress you and personally drag you into court? Do they not blaspheme the fair name by which you have been called?" (James 2:6-7).

You can’t accomplish God’s purposes by siding with His enemies.

Favoritism has a way of blinding its victims to reality. James wrote of Christians who were trying to impress a rich man so they could benefit from his wealth and social status (vv. 2-3). The rich man represented the enemies of Christ, yet they gave him preferential treatment anyway. The poor man represented those whom God chose to be rich in faith and heirs of His kingdom, yet they treated him badly and dishonored him (v. 6). That's not only inconsistent, it's foolish! You can't accomplish God's purposes by siding with His enemies.

Some ungodly rich people tyrannized Christians by withholding their wages and even putting some to death (James 5:4-6). They forcibly dragged Christians to court to exploit them by some injustice or inequity. They blasphemed the fair name of Christ. The phrase "by which you have been called" (v. 7) speaks of a personal relationship. Typically new converts made a public proclamation of their faith in Christ at their baptism. From then on they were called "Christians," meaning, "Christ's own," "Christ's ones," or "belonging to Christ." So when people slandered Christians, they were slandering Christ Himself!

That anyone could overlook those evils and show favoritism to the enemies of Christ shows the subtle and devastating power of partiality. Today, the circumstances may be different, but the principles are the same. So for the sake of Christ and His people, remember the three reasons James gives for not showing partiality: You and your brothers and sisters in Christ are one with the Lord Jesus Christ, who is the glory of God revealed (v. 1); God has chosen the poor to eternal riches (v. 5); and God has called you by His name (v. 7). If you desire to be like Christ, you cannot be partial. Be fair and impartial in all your interactions with others.

Suggestions for Prayer

Is there a personal or business relationship in which you are showing favoritism to gain some advantage for yourself? If so, confess it to the Lord and correct it right away.

For Further Study

Read Romans 15:5-7.

• How should Christians treat one another?
• What impact will we have if we obey Paul's admonition?

“It seemed good to Darius to appoint 120 satraps over the kingdom, that they should be in charge of the whole kingdom, and over them three commissioners (of whom Daniel was one), that these satraps might be accountable to them, and that the king might not suffer loss. Then this Daniel began distinguishing himself among the commissioners and satraps because he possessed an extraordinary spirit, and the king planned to appoint him over the entire kingdom” (Daniel 6:1-3).

Nations come and go, but God’s plans continue through people of biblical integrity.

As we come to Daniel 6, King Nebuchadnezzar is gone; Belshazzar, his son and successor to the throne, has been slain; the great Babylonian Empire has fallen to the Medo-Persians; and a king identified only as “Darius” (probably another name for Cyrus) is ruling the Medo-Persian Empire. But amidst all those changes, two things remain constant: Daniel distinguishes himself among his peers, and God exalts him.

Daniel served in Babylon for seventy years under three kings, each of whom recognized him as a man of unique wisdom and integrity. King Nebuchadnezzar “made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon” (Dan. 2:48). King Belshazzar “clothed [him] with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom” (Dan. 5:29).

Now King Darius is about to appoint Daniel as prime minister over the entire kingdom, and within a year the king will issue a decree for the Jews to return to Judah, thereby ending the seventy-year Babylonian captivity (Ezra 1:1-3). I believe Cyrus made that decree because of Daniel’s wisdom and influence.

Through Daniel’s faithfulness we learn that God is sovereign and will accomplish His plans regardless of human authorities. So despite any political, social, or economic changes that may come, remain faithful to Christ and He will use you in ways that are exceeding abundantly beyond all you ask or think (Eph. 3:20).

Suggestions for Prayer

Pray that true Christianity will flourish in America and that our nation’s leaders will come to love the Lord and govern with biblical wisdom.

For Further Study

According to Isaiah 40:7-8, 15-17, how does God view the nations?

Reading for Today:

• 1 Chronicles 7:1–8:40
• Psalm 77:4-9
• Proverbs 19:13-14
• Acts 5:22-42

Notes:

Psalm 77:4 hold my eyelids open. The psalmist was so upset that he could neither sleep nor talk rationally.

Psalm 77:6 my song in the night. The remembrance of happier times only deepened his depression. spirit makes diligent search. His spirit continually meditated on possible solutions to his problems.

Proverbs 19:13 continual dripping. An obstinate, argumentative woman is literally like a leak so unrelenting that one has to run from it or go mad. Here are two ways to devastate a man: an ungodly son and an irritating wife.

Proverbs 19:14 One receives inheritance as a family blessing (a result of human birth), but a wise wife (31:10–31) is a result of divine blessing.

DAY 22: How was the church in Jerusalem spared initially from persecution?

In Acts 5:28, the high priest reminds Peter and the other apostles, “Did we not strictly command you not to teach this name? And look, you have filled Jerusalem with your doctrine.” The gospel of Jesus Christ (2:14–40; 4:12, 13). “And intend to bring this Man’s blood on us.” The Sanhedrin had apparently forgotten the brash statement its supporters had made before Pilate that the responsibility for Jesus’ death should be on them and their children (Matt. 27:25).

The apostles’ response was so fearlessly delivered that the Jews were infuriated and plotted to kill them. Then Gamaliel stood up in the Sanhedrin. Like his grandfather, the prominent rabbi Hillel, Gamaliel was the most noted rabbi of his time and led the liberal faction of the Pharisees. His most famous student was the apostle Paul (22:3). He argued that they needed to take heed as to what they were plotting. He mentioned Theudas (v. 36), an otherwise unknown individual who led a revolt in Judea in the early years of the first century, not to be confused with a later Theudas cited in Josephus as a revolutionary.

And Gamaliel reminded them of how Judas of Galilee rose up (v. 37). He was the founder of the Zealots who led another revolt in Palestine early in the first century. Zealots, a party of Jews who were fanatical nationalists, believed that radical action was required to overthrow the Roman power in Palestine. They even sought to take up arms against Rome.

Gamaliel’s counsel was to “let them alone” (v. 38); for if it was the work of men, it would come to nothing. But if it was of God, none could overcome it. Fortunately, the members of the Sanhedrin heeded Gamaliel’s words concerning the apostles and restricted their punishment to beating them.

“‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened’” (Matthew 7:7–8).

The promises in these verses are limited only to believers who meet certain qualifications. First, “everyone” refers to those who belong to the Father. Those who are not God’s children can’t come to Him as their Father.

Second, the one who claims this promise must be living in obedience to his Father. “Whatever we ask we receive from Him,” John says, “because we keep His commandments and do the things that are pleasing in His sight” (1 John 3:22).

Third, our motive in asking must be right. “You ask and do not receive,” explains James, “because you ask with wrong motives, so that you may spend it on your pleasures” (James 4:3). God does not obligate Himself to answer selfish, carnal requests from His children.

Finally, we must be submissive to His will. If we are trying to serve both God and mammon (Matt. 6:24), we can’t claim this promise. “For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways” (James 1:7–8).

Another possible qualification is perseverance, as indicated by the Greek imperatives ask, seek, and knock. The idea is continuance and constancy: “Keep on asking; keep on seeking; and keep on knocking.”

If you meet these qualifications, be sure you’re taking advantage of your access to God.

Ask Yourself

None of us can entirely attain to these lofty ideals, but God knows when our hearts are tender and sincere before Him, genuinely seeking His glory over our personal gain. In whatever situation you’re most in need of His guidance and provision today, ask in faith while surrendering yourself.