This sermon series includes the following messages:
Evolution was introduced as an atheistic alternative to the biblical view of creation. According to evolution, man created God rather than vice versa. And as we have seen, the evolutionists' ultimate agenda is to eliminate faith in God altogether and thereby do away with moral accountability.
Intuition suggests a series of questions to the human mind when we contemplate our origin: Who is in control of the universe? Is there Someone who is sovereign—a Lawgiver? Is there a universal Judge? Is there a transcendent moral standard to live by? Is there Someone to whom will we be accountable? Will there be a final assessment of how we live our lives? Will there be any final judgment?
Those are the very questions evolution was invented to avoid.
Evolution was devised to explain away the God of the Bible—not because evolutionists really believed a Creator was unnecessary to explain how things began, but because they did not want the God of Scripture as their Judge. Marvin L. Lubenow writes,
The real issue in the creation/evolution debate is not the existence of God. The real issue is the nature of God. To think of evolution as basically atheistic is to misunderstand the uniqueness of evolution. Evolution was not designed as a general attack against theism. It was designed as a specific attack against the God of the Bible, and the God of the Bible is clearly revealed through the doctrine of creation. Obviously, if a person is an atheist, it would be normal for him to also be an evolutionist. But evolution is as comfortable with theism as it is with atheism. An evolutionist is perfectly free to choose any god he wishes, as long as it is not the God of the Bible. The gods allowed by evolution are private, subjective, and artificial. They bother no one and make no absolute ethical demands. However, the God of the Bible is the Creator, Sustainer, Savior, and Judge. All are responsible to him. He has an agenda that conflicts with that of sinful humans. For man to be created in the image of God is very awesome. For God to be created in the image of man is very comfortable. [Bones of Contention: A Creationist Assessment of Human Fossils (Grand Rapids: Baker, 1992), 188-89.]
To put it simply, evolution was invented in order to eliminate the God of Genesis and thereby to oust the Lawgiver and obliterate the inviolability of His law. Evolution is simply the latest means our fallen race has devised in order to suppress our innate knowledge and the biblical testimony that there is a God and that we are accountable to Him (cf. Romans 1:28). By embracing evolution, modern society aims to do away with morality, responsibility, and guilt. Society has embraced evolution with such enthusiasm because people imagine that it eliminates the Judge and leaves them free to do whatever they want without guilt and without consequences.The evolutionary lie is so pointedly antithetical to Christian truth that it would seem unthinkable for evangelical Christians to compromise with evolutionary science in any degree. But over the past century and a half of evolutionary propaganda, evolutionists have had remarkable success in getting evangelicals to meet them halfway. Remarkably, many modern evangelicals—perhaps it would even be fair to say most people who call themselves evangelicals today—have already been convinced that the Genesis account of creation is not a true historical record. Thus they have not only capitulated to evolutionary doctrine at its starting point, but they have also embraced a view that undermines the authority of Scripture at its starting point.
So-called theistic evolutionists who try to marry humanistic theories of modern science with biblical theism may claim they are doing so because they love God, but the truth is that they love God a little and their academic reputations a lot. By undermining the historicity of Genesis they are undermining faith itself. Give evolutionary doctrine the throne and make the Bible its servant, and you have laid the foundation for spiritual disaster.
Scripture, not science, is the ultimate test of all truth. And the further evangelicalism gets from that conviction, the less evangelical and more humanistic it becomes.
Scripture cautions against false "knowledge" (1 Timothy 6:20)—particularly so-called "scientific" knowledge that opposes the truth of Scripture. When what is being passed off as "science" turns out to be nothing more than a faith-based world-view that is hostile to the truth of Scripture, our duty to be on guard is magnified. And when naturalistic and atheistic presuppositions are being aggressively peddled as if they were established scientific fact, Christians ought to expose such lies for what they are and oppose them all the more vigorously. The abandonment of a biblical view of creation has already borne abundant evil fruit in modern society. Now is no time for the church to retreat or compromise on these issues. To weaken our commitment to the biblical view of creation would start a chain of disastrous moral, spiritual, and theological ramifications in the church that will greatly exacerbate the terrible moral chaos that already has begun the unravelling of secular society.