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Grace to You - Resource

As we prepare our hearts for the table of the Lord, I was thinking in the last couple of days about the very last night that Jesus was with His disciples and reconstructing in my mind in moments of meditation how that scene must have been. And I thought as a preparation for our coming to the table, I might take you back there for that scene.

Open your Bible to Matthew chapter 26...Matthew chapter 26. And beginning at verse 20, let me read down through verse 30. "Now when evening had come He was reclining at the table with the twelve disciples. And as they were eating He said, 'Truly I say to you that one of you will betray Me.' Being deeply grieved they each one began to say to Him, 'Surely not I, Lord.' He answered and said,'He who dipped his hand with Me in the bowl is the one who will betray Me. The Son of Man is to go, just as it is written of Him that woe to that man by whom the Son of Man is betrayed, it would have been good for that man if he had not been born.' And Judas who was betraying Him answered and said, 'Surely it is not I, rabbi.' He said to him, 'You have said it yourself.' And while they were eating Jesus took some bread and after a blessing He broke it and gave it to the disciples and said, 'Take, eat, this is My body.' And when He had taken a cup and given thanks, He gave it to them, saying, 'Drink from it all of you, for this is My blood of the covenant which is poured out for many for forgiveness of sins. But I say to you, I will not drink of this fruit of the vine from now on until the day when I drink it new with you in My Father's Kingdom.' And after singing a hymn, they went out to the Mount of Olives."

Just to look at this text, I trust, can set ourselves back into this scene in such a way as to heighten our senses about the Last Supper and the meaning of this supper tonight which we share in. In verse 20 Matthew doesn't say much, he just says to give us the scene, "When evening had come He was reclining at the table with the twelve disciples." It was after six o'clock on Thursday night. Later that night, over in the Mount of Olives Christ would be captured, brought through a mock trial in the early hours of Friday morning, crucified later that morning to die by three o'clock in the afternoon. He had to eat the Passover meal Thursday night before midnight. Nothing of that meal could be left for morning. So He gathered in the appointed place, some upper room in some home, and there He gathered with His twelve and all it says in the Greek text was He sat down. He reclined.

If you remember back in Exodus chapter 12 when God instituted the Passover, He said you eat it standing up because it will remind you of haste, the haste with which you left Egypt. And through the years and the centuries of celebration of the Passover, it had come to be a somewhat leisurely experience since there was no haste in leaving, they had learned to sit and recline in somewhat prolonged fashion to articulate very clearly the event that they were celebrating. Frankly that event is known well to all of us. The celebration of the Passover was a celebration of the time when God passed over the houses of the Jews in Egypt where the blood was sprinkled and did not take the life of the firstborn, and then followed up by delivering His people from the land of Egypt. The greatest act of God's redemptive power then was deliverance out of Egypt. The blood on the doorpost and the lintel, the angel of death passed by, they were spared and they were redeemed out of Egypt, taken to the promised land. And so that Passover was the symbol of God's redemptive power. When they sat to eat it they remembered God's great redemption in that He had redeemed them from Egypt.

Matthew doesn't tell us much about the meal. In fact, he really doesn't tell us anything about it. Verse 21 says, "And as they were eating," and that's all he says. And maybe just briefly I could remind you of what the process was like. There were four cups of red wine to be shared. This is the first of those cups. A cup of blessing and that's how the meal was initiated. That cup of red wine was mixed with water. In fact, not only mixed with water but mixed with a double amount of water so that there would be no intoxication, no drunkenness. And if they were to imbibe four such cups, it was important that it be strongly diluted. So it would begin with the first cup of red wine, the cup symbolizing the blessing of God upon them.

Following that first cup of red wine there would be a time to wash their hands, not for the sake of physical cleanliness but as a ceremonial cleansing which was designed to symbolize that each participant in this time of remembrance needed personal cleansing. You could not come before God to celebrate His redemption, His deliverance in an impure fashion, and so there was a ceremonial cleansing before they could eat which was to be symbolic of the cleansing of their hearts. And no doubt it was a time for introspection, a time for personal confession of sin as they were celebrating the salvation of God. They wanted to be sure their hearts were clean.

Following that brief time of cleansing of the hands they would indulge themselves in what could be called, in a sense, the first of a couple of appetizers, bitter herbs. The bitter herbs were symbolic of the bondage in Egypt and the bitterness of that bondage when they were enslaved and when life was so terribly difficult. Those herbs would be dipped in salt and vinegar to make them especially bitter and they would be eaten as a reminder of the bitterness of life before the redemption of God.

Following the bitter herbs would come the second cup of wine. At this point, the father if it was in the family, or the head of the table in the case here, the Lord Himself, He would hold up the second cup and with that the more formal part of the Passover feast was initiated. And he would, holding that second cup, begin to describe the significance of this feast. And he would take the people back to the time of Egyptian captivity and he would talk about the deliverance of almighty God through the plagues, and ultimately drowning Pharaoh's army in the sea and delivering His people in freedom, ultimately into the promised land. And then they would sing the Hallel, and the Hallel is basically Psalm 113 through 118. They would sing perhaps the first few of those psalms together, psalms which exalt and extol God. And then they would drink that second cup of wine.

That was then followed by unleavened bread. After taking a large flat piece of unleavened bread, the host, the father, the head of the table would then break it and distribute it. That unleavened bread was then dipped into a sauce, a sauce usually made out of sweet apples and nuts called keroseth. And that's the sauce into which they dipped that unleavened bread. Unleavened bread, as you well know, symbolized the fact that they were moving out of Egypt through the redemption of God and there was no leaven in the bread which means there was no influence remaining from the past. In other words, leaven symbolizes influence all through Scripture. Leavened bread means you take something from a past loaf that is fermented, you put it in another loaf but there was nothing from the past to be brought into their new life after redemption and so their bread was unleavened, no yeast in it.

After that, which was in a sense the last of the appetizers, they would engage themselves in eating the lamb. And you remember they were to have a spotless lamb without blemish. That lamb had a very clear prescription as to its character and its slaying. And then they would pursue that eating of the lamb as the high point of the Passover. And, of course, that was symbolic of the lamb that had to be slain and whose blood had to be put on the doorpost and the lintel which was a picture of Jesus Christ Himself, the Lamb of God, who would be slain for the sins of the world. And by the way, at the Passover table there is usually a bowl of water there, a bowl of salt water. That bowl of salt water sits there on the table to remind them of the tears they shed in slavery and also of the parting of the Red Sea.

And so, when we look at the words and as they were eating, we can fill it with a lot of very interesting symbolism. But in the midst of this, a very sad, sad statement by our Lord. He said,"Truly I say to you that one of you will betray Me." And in the midst of what would be a joyous celebration of the redemptive power of God and His great mercy, the Lord Jesus focuses on the tragedy and the reality of what was going on. "Truly I say to you that one of you will betray Me." And verse 22, being deeply grieved, "They each one began to say to Him, 'Surely not I, Lord.'"

I guess they knew the weakness of the flesh. I guess they were honest enough to know their own doubts, their own failures, their own weaknesses. And so, there was a sense of distrust about their own integrity that caused them to say, "Surely not I, Lord." They were grieved, sad, broken-hearted that someone would betray their Lord.

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Unleashing God’s Truth, One Verse at a Time
Since 1969


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